Tag Archives: Iran

Khamenei is not a fundie

As a young man, Khamenei saw a tension between the West and the Third World, and these views hardened during his dealings with the United States after the Iranian Revolution. He concluded that Washington was determined to overthrow the Islamic Republic and that all other issues raised by U.S. officials were nothing more than smoke screens. Even today, he believes that the U.S. government is bent on regime change in Iran, whether through internal collapse, democratic revolution, economic pressure, or military invasion. …
In prerevolutionary Iranian opposition intellectual circles, Western culture and civilization were not only disparaged as a model but considered to be in crisis and decline. The Third World was its rising alternative; as the Iranian writer Daryush Ashuri, a contemporary of Khamenei, put it, “The Third World is composed of the poor and colonized nations, which are at the same time revolutionary.” Iran was ostensibly independent, but colonialism was seen as taking a new form there, with native ruling political elites serving as agents of imperialism and working to secure its interests. The Western world, led by the United States, moreover, was thought to be laying the groundwork for its political and economic expansion by destroying indigenous cultures. Under such circumstances, it was easy to see Islam as not simply a religion but also a cultural and ideological weapon in the struggle against imperialism. …
Qutb, who was executed by Egyptian President Gamal Abdel Nasser’s regime in 1966, propagated the idea of an Islamic state. As he wrote in The Battle Between Islam and Capitalism,
If you want Islam to be an agent of salvation, you must rule and must understand that this religion has not come for one to sit in houses of worship; it hasn’t come to make a nest in hearts. Rather, it has come to govern and run life in a proper fashion; it has come to build a progressive and complete society. . . . If we want Islam to answer social, ethnic, and other problems and solve our problems and show a way to cure them, we must think about government and its formation and bring our decisions to implementation. . . . Islam without government and a Muslim nation without Islam are meaningless.
The pillars of Qutb’s idea of Islamic government were justice, equality, and the redistribution of wealth. “True Islam,” he wrote in Social Justice in Islam, “is a liberation movement that frees the hearts of individuals and then of human societies from fear of the bonds of the powerful.”

Qutb’s ideas would go on to become the template for the modern Salafi movement, eventually influencing radical Islamists such as Osama bin Laden and Ayman al-Zawahiri. They were also very appealing for Iranian seminary students. Khamenei read them, was attracted to Qutb’s personality and to some of his ideas, and went so far as to translate some of the master’s works into Persian himself.

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